William C. Bishop

William C. Bishop


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William C. Bishop was born in 1923. During the Second World War he joined the United States Army. Bishop served under General Douglas MacArthur as Military Intelligence Aide on the General Staff of Intelligence. His immediate superior was Charles Willoughby. Bishop also worked with Willoughby during the Korean War.

Bishop also worked with the Central Intelligence Agency and became involved in its Black Operations. This involved a policy that was later to become known as Executive Action (a plan to remove unfriendly foreign leaders from power). In 1961 he was responsible for the assassination of Rafael Trujillo, the leader of the Dominican Republic.

Bishop was also involved in Operation 40, a CIA hit squad set up before the Bay of Pigs invasion. Frank Sturgis, another member of Operation 40, later explained: "this assassination group (Operation 40) would upon orders, naturally, assassinate either members of the military or the political parties of the foreign country that you were going to infiltrate, and if necessary some of your own members who were suspected of being foreign agents... We were concentrating strictly in Cuba at that particular time. Actually, they were operating out of Mexico, too."

During this period Bishop worked under Desmond FitzGerald and was involved with anti-Castro groups in Miami such as Alpha 66. He was also case officer for Antonio Veciana and claims that Santo Trafficante helped to fund his organization. Bishop also had a close relationship with David Atlee Phillips and Roland Masferrer.

In December 1962, Felipe Vidal Santiago had a meeting with a lawyer connected to a "Citizen's Committee to Free Cuba". He told Vidal about a conversation he had with Henry Cabot Lodge, who had been told by Walt Rostow, that John F. Kennedy was exploring "a plan to open a dialogue with Cuba." Vidal was furious about what he considered to be an act of betrayal and immediately told leaders of the anti-Castro community and his CIA contact, Colonel William Bishop. According to Dick Russell, Vidal was also "an information conduit for" General Edwin Walker.

Dick Russell later interviewed William Bishop who confirmed that he was aware of the plot to kill John F. Kennedy. He claimed the plot included people such as Tony Varona and Roland Masferrer. "By 1963, the Cuban element - see, Kennedy had gone to Miami, to the Orange Bowl down there, and made this statement that the brigade's flag would fly over Cuba and all this crap. That was a stopgap. The exiles for a time believed him. Then shortly after that, a presidential executive order came out that no military-style incursions into Cuba based from the United States would be tolerated. The end result was complete distrust and dislike for Kennedy and his administration by the Cuban exiles. You take Tony Varona and Rolando Masferrer to name but two - and there were many, many more - when serious talk began to happen about the possibility of assassinating Kennedy."

In another interview he gave to Dick Russell in 1990, Bishop claimed that Jimmy Hoffa gave Roland Masferrer $50,000 to arrange the assassination of John F. Bishop disapproved of this act: "I firmly believe that, in our system of government, if you don't like the man, then vote him out of office. Don't shoot him out. And we had a coup d'état on November 22, 1963."

I did look into Oswald's background. I'd never met him, but I'd seen him in a training film in New Orleans the past summer. He just happened to be in the group out there at the Pontchartrain camp. Trying to get in with the anti-Castro exiles. I thought even then (after the assassination) that Oswald was a decoy. There's no way in hell he could have fired three shots in that space of time, with that accuracy, with that weapon.

Of course, when Oswald was killed, the Warren Commission's investigation was a big joke. The whole bit - Military Intelligence, CIA, FBI. Where the mistake was made, the intelligence reports coming in from various men in the field were not assimilated and categorized and broken down to get some logical conclusion. The Warren Commission went into this thing with a preconceived idea. Overly simplified, in Oswald's case they tried to take a round peg and drive that son of a bitch into a square hole. And they did it.

"What were you doing in New Orleans that summer?" I asked. Bishop paused and took a deep breath, pushing his glasses back above his nose. He turned to give a hard look at Gary Shaw. "How far can I really trust him?" Bishop asked, casting a finger in my direction. "Tell him anything you'd tell me," Shaw replied.

Bishop nodded and continued: "I was to obtain additional funding, say this and no more, from the crime Syndicate out of New Orleans, for Alpha 66. At that point in time, Rolando Masferrer was the key bagman, for lack of a better term, for Alpha 66. Primarily the funding came through the Syndicate, because of Masferrer's connections with those people back in Cuba. He had ties with Santos Trafficante, Jr., and other criminal elements. Organized crime, pure and simple. He also had different ties with Jimmy Hoffa. As far back as 1962,1 think.

"But Rolando, from time to time when it came to large sums of money, had sticky fingers. I think that's why he was killed, eventually. Either that, or the Kennedy assassination. Because he knew about it."

The colonel stopped talking again, sat in silence for a time, then resumed in low tones. You take Tony Varona and Rolando Masferrer to name but two - and there were many, many more - when serious talk began to happen about the possibility of assassinating Kennedy."

He (Felipe Vidal Santiago) was arrested in March of 1964 when he tried to ram his boat in Cuba with three others to perform acts of sabotage. There he had many conversations with us. He just told us this of his own accord. We didn't ask questions. Our interest really were in the plan of sabotage. Sabotage when and where. We wanted to know what was behind the sabotage and then he started to talk about his subject. So then, that's why a decision was made to take down everything he said. And that's why we have tapes. He talked about things not associated with the sabotage. There were too many people, we didn't have the resources or tapes to take it. It was in his first declaration, it was political information. He came to us for the first time to talk to us about September of 1962, opening a communication with Cuba. And that was very important to tape all of his conversations about Cuba.

He was informing the groups of exiles in the United States about Kennedy administrations attempts to have dialog with Cuba. While interrogating Santiago in Cuba, we came up with some more interesting information. He was arrested in 1964, March. A few months after the assassination. He explained that he had a relationship with a CIA official, who was military intelligence - William Bishop. He says that in November of 1963, William Bishop invited him to a meeting in Dallas. It was a meeting with a few wealthy people in Dallas talking about financing an anti-Castro.

The first few days of November, 1963. He says that William Bishop picked him up in his car in Miami and they drove to Dallas. They were there for about four days. This would had to have happened the weekend before the assassination, according to what he says. They stayed in a second class hotel. Bishop left several times to have interviews. But this guy did not know who he was talking to. After approximately four days, they returned to Miami. After the assassination, they were in Tallahassee, when he went to visit a new house for a new car.

After the October 1962 Cuban Missile Crisis brought the USA and USSR to the brink of nuclear war, Kennedy's agreement with the Soviets officially barred further U.S. attempts to overthrow Castro or invade Cuba, and U.S.-Soviet relations began to thaw. Even though the CIA continued to plot Castro's assassination, the Kennedy Administration quietly began seeking a rapprochement with Cuba, says Escalante. But before long, wind of the President's efforts got to the CIA and its Miami-based Cuban-exile minions.

Exile militant Felipe Vidal Santiago, arrested on a 1964 sabotage mission into Cuba, told his captors that in Washington, D.C. in December 1962 he'd met with a lawyer/lobbyist connected to a "Citizen's Committee to Free Cuba." This lawyer informed Vidal Santiago of a conversation he'd had with Republican Henry Cabot Lodge, soon to be U.S. ambassador to South Vietnam, who said he'd heard from Kennedy aide Walt Rostow of "a plan to open a dialogue with Cuba."

"Vidal told us he was very surprised," says Escalante. In fact Vidal, infuriated and betrayed, had alerted his exile cohorts, as well as a CIA contact, Colonel William Bishop. "It was almost like a bomb, an intentional message against Kennedy." Vidal was also an information conduit for General Edwin Walker, the ultra-right Texan paramilitary leader at whom Oswald had allegedly taken a shot in April 1963. And FBI files call Vidal a "very close friend" of Miami mobster John Martino, who intimated to family and associates that he had foreknowledge of the JFK assassination...

Felipe Vidal Santiago told Cuban intelligence that on the weekend before the assassination, he was invited to a meeting in Dallas by the CIA's Colonel William Bishop. "It was supposed to be a meeting with a few wealthy people to talk about financing anti-Castro operations," says Escalante. Bishop left on his own "for interviews" numerous times during their stay in Dallas. After approximately four days they returned to Miami.

Not long before his death in 1993, Colonel Bishop confirmed to this writer that he'd had knowledge of the JFK plot. The Cubans indicate that the Vidal-Bishop Dallas trip concerned plans for re-taking the island once Castro's people had been implicated in the assassination.

Escalante surmises: "Oswald was an intelligence agent of the U.S.-CIA, FBI, military, or all of these, we don't know. He was manipulated, told he was penetrating a group of Cuban agents that wanted to kill Kennedy. But from the very beginning, he was to be the element to blame Cuba."

"Not less than 15 persons took part in the assassination," Escalante theorizes. "At the same time, knowing a little about CIA operations, we see how they used the principle of decentralized operations-independent parties with a specific role, to guarantee compartmentalization and to keep it simple."

The Nassau gathering marked the inception of what is anticipated will be an ongoing exchange between Cuban and U.S. researchers into the assassination. The hope is that access to Cuban documentation might be provided in the future-such as Tony Cuesta's written "declaration." The fact that former Cuban intelligence officials are willing to share their knowledge signifies a momentous watershed in the ongoing effort to unravel the haunting mystery of who really killed JFK.


Bishop History, Family Crest & Coats of Arms

Bishop is a name whose history dates far back into the mists of early British times to the days of the Anglo-Saxon tribes. It is a name for a person who portrayed a bishop in a medieval play, a person with an ecclesiastical bearing, or one who had been elected as a boy-bishop for the festival of St. Nicholas' Day. [1] [2]

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Early Origins of the Bishop family

The surname Bishop was first found in an area "confined south of a line drawn from the Wash to the Dee. It is at present most numerous in the western half of this area, the county of Dorset containing the greatest number." [3]

Biscop was listed in Northumberland in the Domesday Book and later, Bissop was listed in the Pipe Rolls of Norfolk in 1195. [2]

The Hundredorum Rolls of 1273 listed a wide variety of early spellings found throughout this area: John le Bissup, Oxfordshire William Bisscop, Norfolk Henry Biscop, Lincolnshire Elvena, relicta Peter Bissop, Cambridgeshire and Alice Bissop, Oxfordshire. [1]

Later, Bissop atte Combe was listed in the Subsidy Rolls of Somerset in 1327 and the Pipe Rolls listed Lefwinus Bissop in Northumberland in 1166. [2]

Further to the north in Scotland, the first record of the family was in 1291 when "a receipt was granted to William called 'Bissope' on behalf of Sir Dovenald, Earl of Mar." [4]

The Biscoe variant was principally found in Yorkshire where William Birscowe and Robert Biscowe were listed in 1463. [2]

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Early History of the Bishop family

This web page shows only a small excerpt of our Bishop research. Another 182 words (13 lines of text) covering the years 1400, 1426, 1551, 1610, 1624, 1627, 1628, 1676, 1684, 1786, 1855, 1554, 1624, 1601, 1554, 1612, 1675, 1661, 1611, 1691, 1665, 1737, 1682, 1692, 1625, 1691, 1634, 1681, 1683, 1632, 1692, 1692, 1660, 1687 and 1679 are included under the topic Early Bishop History in all our PDF Extended History products and printed products wherever possible.

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Bishop Spelling Variations

The English language only became standardized in the last few centuries therefore, spelling variations are common among early Anglo-Saxon names. As the form of the English language changed, even the spelling of literate people's names evolved. Bishop has been recorded under many different variations, including Bishop, Bisshop, Bisshope, Bishope, Bishoppe, Bischoppe and many more.

Early Notables of the Bishop family (pre 1700)

Notables of the family at this time include William Bishop (1554-1624), Bishop of Chalcedon, the son of John Bishop, who died in 1601 at the age of ninety-two he was born of a 'genteel family' at Brailes in Warwickshire in or about 1554. [5] Humphrey Bishop (c. 1612-1675), was an English landowner and politician who sat in the House of Commons from 1661 and Henry Bishopp (Bishop, Bisshopp), (1611-1691), was Postmaster General of England from Henfield, Sussex. John Bishop (1665-1737), was an English musical composer, and educated under Daniel Roseingrave, but, as the latter was organist of Winchester Cathedral from June 1682.
Another 112 words (8 lines of text) are included under the topic Early Bishop Notables in all our PDF Extended History products and printed products wherever possible.

Migration of the Bishop family to Ireland

Some of the Bishop family moved to Ireland, but this topic is not covered in this excerpt. More information about their life in Ireland is included in all our PDF Extended History products and printed products wherever possible.

Bishop migration +

Some of the first settlers of this family name were:

Bishop Settlers in United States in the 17th Century
  • Henry Bishop, who settled in Maryland in 1633
  • Townsend Bishop, who landed in Salem, Massachusetts in 1635 [6]
  • Thomas Bishop, who arrived in Ipswich, Massachusetts in 1636 [6]
  • Nathaniel Bishop, who landed in Ipswich Massachusetts in 1638 [6]
  • Joseph Bishop, who settled in Virginia in 1644
  • . (More are available in all our PDF Extended History products and printed products wherever possible.)
Bishop Settlers in United States in the 18th Century
  • William Bishop, who arrived in Virginia in 1705 [6]
  • Thomas Bishop, who landed in Virginia in 1714 [6]
  • Philip Bishop, who landed in Georgia in 1732 [6]
  • Hendrick Bishop, aged 20, who arrived in Pennsylvania in 1733 [6]
  • Mr. Bishop, who landed in Georgia in 1735 [6]
  • . (More are available in all our PDF Extended History products and printed products wherever possible.)
Bishop Settlers in United States in the 19th Century
  • Sarni Bishop, who landed in America in 1805 [6]
  • Robert H Bishop, who landed in Kentucky in 1811 [6]
  • Henry Bishop, who landed in America in 1811 [6]
  • Mark Bishop, who landed in Maryland in 1819 [6]
  • Richard Bishop, who landed in Pennsylvania in 1821 [6]
  • . (More are available in all our PDF Extended History products and printed products wherever possible.)

Bishop migration to Canada +

Some of the first settlers of this family name were:

Bishop Settlers in Canada in the 18th Century
  • Benj Bishop, who arrived in Nova Scotia in 1749
  • Richard Bishop, who arrived in Nova Scotia in 1749
  • Benjamin Bishop, who landed in Nova Scotia in 1749
  • James Bishop, who landed in Nova Scotia in 1750
  • John Bishop, who arrived in Nova Scotia in 1750
  • . (More are available in all our PDF Extended History products and printed products wherever possible.)
Bishop Settlers in Canada in the 19th Century
  • Mr. Charles Bishop, aged 5 who was emigrating through Grosse Isle Quarantine Station, Quebec aboard the ship "Free Trader" departing 22nd June 1847 from Liverpool, England the ship arrived on 14th August 1847 but he died on board [7]
  • Charles Bishop, aged 28, who arrived in Montreal in 1849
  • Edwin Bishop, aged 2, who landed in Montreal in 1849
  • Mary Bishop, aged 27, who arrived in Montreal in 1849
  • Robert Bishop, who landed in Montreal in 1849
  • . (More are available in all our PDF Extended History products and printed products wherever possible.)

Bishop migration to Australia +

Emigration to Australia followed the First Fleets of convicts, tradespeople and early settlers. Early immigrants include:

Bishop Settlers in Australia in the 19th Century
  • Mr. John Bishop, Canadian covict who was convicted in Kingston, Ontario, Canada for life, transported aboard the "Atlas" on 16th January 1816, arriving in New South Wales, Australia[8]
  • Mr. William Bishop, English convict who was convicted in Warwick, Warwickshire, England for 7 years, transported aboard the "Canada" on 23rd April 1819, arriving in New South Wales, Australia[9]
  • Mr. James Bishop, English convict who was convicted in Oxford, Oxfordshire, England for 7 years, transported aboard the "Chapman" on 6th April 1824, arriving in Tasmania ( Van Diemen's Land) [10]
  • John Bishop, a carpenter, who arrived in New South Wales, Australia sometime between 1825 and 1832
  • Thomas Bishop, English convict from Hereford, who was transported aboard the "Albion" on May 29, 1828, settling in New South Wales, Australia[11]
  • . (More are available in all our PDF Extended History products and printed products wherever possible.)

Bishop migration to New Zealand +

Emigration to New Zealand followed in the footsteps of the European explorers, such as Captain Cook (1769-70): first came sealers, whalers, missionaries, and traders. By 1838, the British New Zealand Company had begun buying land from the Maori tribes, and selling it to settlers, and, after the Treaty of Waitangi in 1840, many British families set out on the arduous six month journey from Britain to Aotearoa to start a new life. Early immigrants include:

Bishop Settlers in New Zealand in the 19th Century
  • James Bishop, who landed in Wellington, New Zealand in 1840
  • Joseph Bishop, who landed in Wellington, New Zealand in 1840
  • William Bishop, who landed in Nelson, New Zealand in 1840 aboard the ship London
  • Mr. John Tiddby Bishop, (b. 1806), aged 34, British labourer, born in Dorset travelling from Plymouth aboard the ship "Oriental" arriving in New Plymouth, Taranaki, North Island, New Zealand via Wellington on 7th November 1841 [12]
  • Mrs. Charlotte Bishop née Green, (b. 1805), aged 35, British settler, born in Dorset travelling from Plymouth aboard the ship "Oriental" arriving in New Plymouth, Taranaki, North Island, New Zealand via Wellington on 7th November 1841 [12]
  • . (More are available in all our PDF Extended History products and printed products wherever possible.)

Contemporary Notables of the name Bishop (post 1700) +

  • Sidney Harold Richard "Sid" Bishop (1934-2020), English footballer who played as a defender 296 matches for Leyton Orient
  • Major General Sir William Henry Alexander Bishop (1897-1984), English Army Officer, administrator, and Diplomat
  • James Daniel Bishop (1927-2021), American painter who was granted a Guggenheim Fellowship in 1970
  • Jerry Bishop (1935-2020), American announcer, radio host and radio personality, best known as the announcer for the American courtroom television show, Judge Judy, for 24 years
  • Richard Bishop (1950-2016), American NFL and CFL football defensive tackle
  • Jamie Bishop (1971-2015), Welsh cricketer
  • Kelly Bishop (b. 1944), American stage, TV and film actress
  • Elvin Bishop (b. 1942), American blues/rock guitarist
  • John Michael Bishop (b. 1936), American biologist, who shared the 1989 Nobel Prize in Physiology or Medicine
  • Elizabeth Bishop (1911-1979), American Pulitzer Prize winning poet
  • . (Another 135 notables are available in all our PDF Extended History products and printed products wherever possible.)

Historic Events for the Bishop family +

Empress of Ireland
  • Mr. Thomas Henry Bishop, British Assistant Cook from United Kingdom who worked aboard the Empress of Ireland and survived the sinking [13]
  • Mr. Thomas George Tetley Bishop (1897-1914), Canadian Second Class Passenger from Vancouver, British Columbia, Canada who was traveling aboard the Empress of Ireland and died in the sinking [14]
HMS Hood
  • Mr. Edward J P Bishop (b. 1919), English Petty Officer serving for the Royal Navy from Portsmouth, Hampshire, England, who sailed into battle and died in the sinking [15]
  • Mr. Charles J Bishop (b. 1919), English Chief Stoker serving for the Royal Navy from Worcester, England, who sailed into battle and died in the sinking [15]
HMS Repulse
  • Mr. Leslie Bishop, British Able Bodied Seaman, who sailed into battle on the HMS Repulse and survived the sinking [16]
  • Mr. George F Bishop, British Stoker 1st Class, who sailed into battle on the HMS Repulse and survived the sinking [16]
  • Mr. C H Bishop, British Able Bodied Seaman, who sailed into battle on the HMS Repulse and survived the sinking [16]
HMS Royal Oak
  • Thomas G. Bishop, British Seaman with the Royal Navy aboard the HMS Royal Oak when she was torpedoed by U-47 and sunk he survived the sinking [17]
RMS Lusitania
  • Mr. Joseph Bishop, Canadian 3rd Class passenger from Hamilton, Ontario, Canada, who sailed aboard the RMS Lusitania and died in the sinking [18]
  • Mrs. Alice Bishop, Canadian 3rd Class passenger from Hamilton, Ontario, Canada, who sailed aboard the RMS Lusitania and died in the sinking [18]
  • Mr. William Bishop, Canadian 3rd Class passenger from Hamilton, Ontario, Canada, who sailed aboard the RMS Lusitania and died in the sinking [18]
RMS Titanic
  • Mr. Walter Alexander Bishop (d. 1912), aged 34, English First Class Bedroom Steward from Southampton, Hampshire who worked aboard the RMS Titanic and died in the sinking [19]
  • Mrs. Helen Bishop, (née Walton), aged 19, American First Class passenger from Dowagiac, Michigan who sailed aboard the RMS Titanic and survived the sinking escaping in life boat 7 [19]
  • Mr. Dickinson H. "Dick" Bishop, aged 25, American First Class passenger from Dowagiac, Michigan who sailed aboard the RMS Titanic and survived the sinking escaping in life boat 7 [19]
USS Arizona
  • Mr. Wesley Horner Bishop Jr., American Radioman Third Class from New Jersey, USA working aboard the ship "USS Arizona" when she sunk during the Japanese attack on Pearl Harbor on 7th December 1941, he died in the sinking [20]
  • Mr. Millard Charles Bishop, American Fireman Third Class from Alabama, USA working aboard the ship "USS Arizona" when she sunk during the Japanese attack on Pearl Harbor on 7th December 1941, he died in the sinking [20]
  • Mr. Grover Barron Bishop, American Machinist's Mate First Class from Texas, USA working aboard the ship "USS Arizona" when she sunk during the Japanese attack on Pearl Harbor on 7th December 1941, he died in the sinking [20]

Related Stories +

The Bishop Motto +

The motto was originally a war cry or slogan. Mottoes first began to be shown with arms in the 14th and 15th centuries, but were not in general use until the 17th century. Thus the oldest coats of arms generally do not include a motto. Mottoes seldom form part of the grant of arms: Under most heraldic authorities, a motto is an optional component of the coat of arms, and can be added to or changed at will many families have chosen not to display a motto.

Motto: Pro Deo et ecclesia
Motto Translation: For God and the Church.


Mr. William C. "Bill" Bishop Obituary

&ldquoDear Diane, Chris, and Jeff, I'm so sorry for your loss. You all are in my thoughts and prayers. I love you all. Evelyn Martindale Ehret &rdquo
2 of 25 | Posted by: Evelyn Martindale Ehret - TN

&ldquoChris, I'm very sorry to hear of your loss. Please tell your mother I'm thinking of her & I'm praying for you both. &rdquo
3 of 25 | Posted by: Melissa Ragsdale - Santa Fe, TN

&ldquoChris, I am so sorry for you loss. I know how hard it is to lose a parent. My thoughts and prayers are with you and your family.Danielle &rdquo
4 of 25 | Posted by: Danielle Taylor - Rockvale, TN

&ldquoWe are so sorry for your loss. Love your Family at Villa Springfield! &rdquo
5 of 25 | Posted by: Villa Springfield

&ldquoDIANA, i am so sorry to hear about your husband.just found this . did not know he was sick. we must keep in touch.call me ,when u can. am in the book. Read More » &rdquo
6 of 25 | Posted by: louise mckee

&ldquoMy uncle Bill. I am so sad to see you go but I know you are no longer in pain and that gives us peace. I will miss you so much. Kiss my aunt Rose. Read More » &rdquo
7 of 25 | Posted by: Vickie Guelde - Chattanooga, TN

&ldquoDiane and Chris, we were deeply saddened by the death of Bill. I know this is a very sad time for you and your Family. You are in our thoughts and. Read More » &rdquo
9 of 25 | Posted by: Wade Matheny - Friend

&ldquoDiane, I am so sorry for your loss. You and your family are in my thoughts and prayers. I always enjoyed coming to see Mr Bishop and you when I. Read More » &rdquo
10 of 25 | Posted by: Tonya Crain - Columbia, TN

&ldquoMy big brother was away a lot when I was small but when he did come home it was like a party. He was in the Navy for 20years.We were close at first. Read More » &rdquo
11 of 25 | Posted by: Gayle Saylor - Sister

&ldquosorry to hear wish we could be there GOD BLESS YOU ALL &rdquo
12 of 25 | Posted by: Margie Schaedler - Belleville, IL

&ldquoBig brother i didnt get to spend as much time as i would have liked with you but the time i did have i will always remember' I want to thank you for. Read More » &rdquo
13 of 25 | Posted by: john bishop - brother

&ldquoJeff and Family, So sorry for your loss! he is with Marty now. My prayers are with your family. &rdquo
14 of 25 | Posted by: Laura Nicholson Spires - culleoka, TN

&ldquoWE ARE SO SORRY FOR THE LOSE OF A LOVED ONE A HUSBAND, GRANDFATHER, LOVED FRIEND IT DOESN'T MATTER, HE WAS A VALUED FRIENF AND RELATIVE. YOU WILL ALL. Read More » &rdquo
15 of 25 | Posted by: Ronald Cook and family - IN

&ldquoDiane, Chris and family, I'm so sorry to hear of Bill's death. God be with you during your time of grief. He was very loved. &rdquo
16 of 25 | Posted by: Donna Fagan - friend

&ldquoI am so sorry to hear of Bill's passing. Bill was always so easy to be around, a genuinely nice guy. I pray that God will give you all the comfort. Read More » &rdquo
17 of 25 | Posted by: Kerry Harris - Columbia, TN

&ldquoDearest Diane and family, We are so sorry to hear of Bill's passing. We pray that your cherished memories will comfort you. Please know we are. Read More » &rdquo
18 of 25 | Posted by: Theresa & Jerry Miller - Columbia, TN

&ldquoWe all love you and are Praying for you and your family. Columbia Police Dept. Family &rdquo
19 of 25 | Posted by: Columbia Police Department

&ldquoChris "Big 'Un" , I am truly sorry to hear about your father. I pray God grants you peace during this time in your life. I know he had to be an. Read More » &rdquo
20 of 25 | Posted by: Serreta E. Amos - Columbia, TN

&ldquoDiane and FamilyWe are so sorry about Bill. We pray that God will bless you and your family during this time in your life and in the coming days. . Read More » &rdquo
21 of 25 | Posted by: Charles and Barbara Keltner - TN

&ldquoBill was a great American, veteran and all around awesome guy. We are all blessed by the amazing presence he left on the lives of everyone he met. Read More » &rdquo
22 of 25 | Posted by: Brian Dale and Family - WA

&ldquoChris, I'm so sorry to hear about your dad. My thoughts and prayers are with you and your family. Mark, Jennifer Blake & Katelyn Gilliam &rdquo
23 of 25 | Posted by: Jennifer Arnold Gilliam - TN

&ldquoWe are so sorry to hear about Bill. We are keeping you all in our thoughts & prayers. Sincerely,Tandie & Danny Fox &rdquo
24 of 25 | Posted by: Tandie & Danny Fox - Santa Fe, TN

&ldquoOur thoughts and prayers are with you and your family. Our Deepest Sympathy

Your Police Family &rdquo
25 of 25 | Posted by: Spring Hill Police Department

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History Of The CME Church

The Christian Methodist Episcopal Church, familiarly known as the CME Church, was organized December 16, 1870 in Jackson, Tennessee by 41 former slave members of the Methodist Episcopal Church, South. Composed primarily of African Americans, the CME Church is a branch of Wesleyan Methodism founded and organized by John Wesley in England in 1844 and established in America as the Methodist Episcopal Church in 1784. As such it is a church of Jesus Christ adhering to the basic tenets of historic Methodism, welcoming into its fellowship any and all desiring to “flee from the wrath to come and be saved from their sins.” It holds that Jesus Christ is the Incarnate Son of God whose life, teachings, sacrificial death on the cross and glorious resurrection from the dead reconciled humankind to God, overcame sin and conquered death, procuring thereby eternal salvation to all who believe. The CME Church believes that the Holy Spirit is God’s continuing presence in the world empowering the church to preach the Gospel of Jesus Christ and fulfill its mission of saving and serving all humankind. Basic to the faith of the CME Church is the conviction that the Bible is the inspired Word of God containing all things necessary for human salvation. Presently the church reports approximately 800,000 communicant members in the continental United States and 14 African countries including Nigeria, Ghana, Liberia, and D. R. Congo.

The CME Church came into being in the tumultuous aftermath of the civil war and throes of Reconstruction. Beginning in 1619, the enslavement of native Africans, captured in their homeland and transported to America under horrendous conditions known as the Middle Passage, became integral to the American way of life. By the 19th century chattel slavery, especially on the cotton, cane and tobacco plantations of the South, had become the "Peculiar Institution." Despite the principles and precepts of Jesus Christ, however, the Christian churches of the South not only approved and advocated slavery, but even accepted it in their midst. Foremost among them was the Methodist Episcopal Church, South, which in 1844 had separated from the Methodist Church over the issue of slavery. When the Civil War began in 1860, it had more enslaved members than any other religious denomination. At the end of the war, amidst its devastation, almost 100,000 members remained in the M. E. Church, South. It was of these members that in 1866 the General Conference of that church asked, “What shall be done to promote the religious interests of our colored members?”

The answer was predicated on the expressed desires and requests of those “Colored” members. For example, Isaac Lane of Tennessee, and later Founder of Lane College, said, “At once we made it known that we preferred a separate organization of our own . . . established after our own ideas and notions.” Lucius Holsey of Georgia, and later Founder of Paine College, wrote, “After emancipation a movement was at once inaugurated to give the Negroes a separate and independent organization.” Aware of these desires, James E. Evans, chair of the committee considering the issue, said, “The General Conference believed that the colored people, now that they are free, would desire a separate church organization for themselves.” Accordingly, the General Conference authorized the bishops of the church to organize their “Colored” members into their own “separate ecclesiastical jurisdiction.” Between 1866 and 1870 the bishops carried out the dictates of the General Conference. In May 1870 they reported that all necessary and legal steps had been taken to organize a separate church the following winter. So it was that those 41 former slaves gathered in Jackson in 1870 were duly elected and properly authorized to organize their own separate and independent “Colored Methodist Episcopal Church“(changed to “Christian Methodist” in 1954) they elected William Henry Miles and Richard H. Vanderhorst, the first bishops.

The CME Church is organized into eleven Episcopal Districts, nine in the Continental United States and two on the continent of Africa. Each Episcopal District consists of geographical Regions presided over by a bishop elected by the General Conference. Several connectional departments under the authority of a General Secretary carry out the ministries of the church, such as Christian Education, discipleship, evangelism, and missions. Its theological school is Phillips School of Theology, which is a part of the Interdenominational Theological Center, located in Atlanta, Georgia. The CME Church sponsors four liberal arts colleges: Lane College, Jackson, Tennessee Paine College, Augusta, Georgia Miles College, Birmingham, Alabama and Texas College, Tyler, Texas. The Connectional Headquarters and publishing operations of the CME Church are located in Memphis, Tennessee.

By Bishop Othal Hawthorne Lakey

_____________________________________________________
References
The History of the CME Church, Othal Hawthorne Lakey, CME Publishing House, Memphis, Tennessee: 1985.
The Rise of “Colored Methodism”: A Study of the Background and Beginnings of the CME Church, Othal Hawthorne Lakey, Crescendo Press, 1972.
Is God Still at Mama’s House? The Women’s Movement in the CME Church, Othal Hawthorne Lakey and Betty Beene Stephens, CME Publishing House, Memphis, Tennessee, 1994.
A History of the Women’s Missionary Council of the CME Church, William C. Larkin: 1910.
The History of the Christian Methodist Episcopal Church (1870 – 2009): Faithful to the Vision, Ore L. Spragin, 2011.
An Ex-Colored Church: Social Activism in the CME Church, 1870 – 1970,Raymond R. Sommerville, Jr., Mercer University Press, Macon, Georgia, 2004.


William C. Bishop - History

William C. Poepperling

Summary of Cases: In 2005, two women sued the archdiocese of St. Louis, accusing Poepperling of sexual and physical abuse while he was pastor of Holy Guardian Angels church in St. Louis. In one case, the abuse included forced sexual intercourse and severe beatings. That child was 4 years old when the abuse began in 1953 and 8 years old when it ended. See complaint. The other victim alleges sexual abuse 1956-59.

Born: 4/5/1905
Ordained: 1934
Incardinated: St. Louis MO
Retired: 1979
Died: 5/18/83

Poepperling in St. Louis, 1952 or 1953.

Start Stop Parish Town State Position Notes
1934 1942 St. Philip Neri North St. Louis MO 3/3 and 2/3. Assistant. Rev. Thomas D. Kennedy was pastor. Other priest was Rev. Thomas J. Odlum. In 1940 Odlum left, and Rev. Edwin J. Burmester became the third priest. Incardinated in the St. Louis archdiocese. School run by the Sisters of St. Joseph had 460 pupils in 1934-35.
1942 1943 Our Lady of Sorrows South St. Louis MO 3/3. Assistant. Pastor was Rt. Rev. B.S.A. Stolte, dean of the South St. Louis deanery and a justice on the tribunal. Other priest was Rev. Julian E. Meyer. School run by the Sisters of Notre Dame had 656 pupils in 1942-43.
1943 1945 U.S. Army Army Reserve Chaplain on Active Duty
1945 1949 Corpus Christi Jennings MO 3/3 then 2/3. Assistant. Pastor was E.J. Blankemeier. Other priest was Rev. James Huelster. In 1946, Huelster left and Joseph F. Seckinger became the third priest. Rev. Charl [sic] F. Torrence replaced Seckinger in 1948. School run by the Ursuline Sisters had 642 pupils in 1945-46.
1949 1951 St. Louis Bonnots Mill MO 1/1. Pastor. District Public School run by the Ursuline Sisters had 48 pupils in 1949-50.
1951 1964 Holy Guardian Angels St. Louis


Source: Official Catholic Directory (New York: Kenedy, 1935-84).

Priests in a Parish: We use the following convention to show a priest's place among the clergy of a parish: 1/2 means that he is the first priest listed in the Official Catholic Directory (usually the pastor) and that there is a total of two priests at the parish. The shorthand 3/4 means that the priest is listed third on a four-priest roster. See our sample page from the Directory.

Note: The Official Catholic Directory aims to report the whereabouts of Catholic priests in the United States on January 1 of the Directory's publication year. Our working assumption is that a priest listed in the Directory for a given year was at the same assignment for part of the previous year as well. However, Kenedy and Sons will sometimes accept updates well into the year of publication. Diocesan clergy records are rarely available to correct this information. The Directory is also sometimes misleading or wrong. We have tried to create an accurate assignment record, given the source materials and their limitations. Assignment records are a work in progress and we are always improving the records that we post. Please email us with new information and corrections.

This assignment record collates Poepperling's career history as it is represented in the Official Catholic Directory with accusations as recorded in court filings and reported in the media. We make no representation regarding the truth of the allegations we report. We remind our readers that in the U.S. judicial system, a person is considered innocent until proven guilty.

A Note on Nomenclature: We use the term "assignment record," instead of the more common "service record," because "service" is not an appropriate word for the activities of an abusive priest. Dioceses are often less than forthcoming about the activities of retired priests, but when we can determine those activities, we list them in these assignment records, particularly if they involve ministry. Retired priests remain under obedience to their bishop, and even the activities of laicized priests should be a concern to the diocese.


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Bishop (surname) - Wikipedia, the free encyclopedia
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MORGAN, WILLIAM (c. 1545 - 1604), bishop, and translator of the Bible into Welsh

Born at Ty Mawr, Wybrnant, in the parish of Penmachno, the son of John ap Morgan ap Llywelyn, a copyholder on the Gwydir estates, and his wife Lowri, daughter of William ap John ap Madog. Reputed to have received his early education at the hands of a former monk, he entered S. John's College, Cambridge, as a sub-sizar in 1565. He graduated B.A. in 1568, and M.A. in 1571 and later became a B.D. (1578) and D.D. (1583). It is unlikely that Morgan was a pupil of the eminent Hebrew scholar, John Immanuel Tremellius, who was a tutor at Cambridge from 1550 to 1553 only, though he did visit London for a period in 1565. However, Morgan could have used Tremellius's Latin translation of the Old Testament, which was published in Frankfurt in 1575 and reprinted in London in 1579-80. It was probably about this time that he first imbibed Protestant doctrines. He was ordained deacon at Ely, 15 April 1568 his application states that he was then 23 years old he was priested 21 December in the same year.

From 1572-7 he may well have held the vicarage of Llanbadarn-fawr, Cardiganshire. He afterwards became vicar of Welshpool (1575-9), sinecure rector of Denbigh (1575-96), vicar of Llanrhaeadr-ym-Mochnant (1578-1595?) and of Llanarmon (1578-95?), rector of Llanfyllin (1579-1601), and parson of Pennant Melangell (1588-95). Life was made very difficult for him at Llanrhaeadr by the hostility of some of his parishioners. Chief among his enemies was Evan Meredith of the family of Lloran Uchaf, whose enmity was first roused when Morgan thwarted his nephew's aspirations by securing the marriage of a wealthy heiress to Robert Wynn of Gwydir. In 1579 Morgan testified in an action concerning the validity of Meredith's marriage, and during the hearing of the case first came into contact with archbishop Whitgift who greatly encouraged him in his work of translation. The upshot of these quarrels was a suit brought by Morgan, and countersuits by his enemies, in the Court of Star Chamber and the Council of the Marches, 1589-91. The Star Chamber records reveal Morgan as being on the whole a conscientious parson much harassed by the malice of his enemies.

It is just possible that Morgan began to translate the Bible before leaving Cambridge certainly he completed it during his sojourn at Llanrhaeadr - a remarkable fact in face of the bitter quarrels there. Thanks to the hospitality of Gabriel Goodman, he was able to supervise the printing of his Bible, which began in London towards the end of 1587. It was published some time between September and 20 November 1588. In his dedication to the queen, Morgan eloquently argued the pressing need for the translation. Though the language of his Bible was somewhat pedantic, he incorporated with the vigour and purity of the medieval classics a new flexibility and wider range of expression. His work marks the real beginnings of the literature and Protestantism of modern Wales. In 1588, also, his translation of the Psalms appeared separately.

On 30 June 1595 he was consecrated bishop of Llandaff, retaining his living of Llanfyllin and possibly others. Translated to the slightly wealthier see of S. Asaph in 1601, he resigned his other benefices, but held the archdeaconry of S. Asaph 'in commendam.' As a bishop, he showed notable zeal in encouraging preaching and rebuilding. His determination to safeguard the temporal possessions of the see led him into sharp conflict with David Holland of Teirdan, and into an even more bitter controversy with Sir John Wynn. He died 10 September 1604. Morgan married Catherine, daughter of George, widow of William Lloyd, but died s.p.

For Morgan's use of Tremellius's Old Testament and his methods as a translator see Isaac Thomas , Yr Hen Destament Cymraeg, 1551-1620 (1988) and Y Testament Newydd Cymraeg, 1551-1620 (1976). For Morgan's status as a scholar see also R. Geraint Gruffydd , ' The Translating of the Bible into the Welsh Tongue,' 1988.


Career

In the 1950s Bishop worked with the CIA and became involved in black operations. This involved a policy that was later to become known as Executive Action. In 1961 he was involved in the assassination of Rafael Trujillo, the leader of the Dominican Republic. Ώ]

Bishop worked under Desmond FitzGerald and was involved with anti-Castro groups in Miami such as Alpha 66. He was also case officer for Antonio Veciana and claims that Santo Trafficante helped to fund his organization. Bishop also had a close relationship with David Atlee Phillips and Rolando Masferrer. ΐ]


Our Bishop

Bishop Gainer was appointed Bishop of Harrisburg by his Holiness Pope Francis on January 24, 2014. He was installed as Bishop of Harrisburg on March 19, 2014.

Most Reverend Ronald W. Gainer, D.D., J.C.L.
Eleventh Bishop of Harrisburg

Bishop Gainer was born August 24, 1947, in Pottsville, Pa. He was ordained a Priest for the diocese of Allentown on May 19, 1973. Bishop Gainer was consecrated and installed as Bishop of Lexington, Ky. on February 22, 2003.

Bishop Gainer completed his studies at St. Charles Borromeo Seminary in Philadelphia in 1973, earning a Master of Divinity degree, summa cum laude. He also earned a licentiate degree in Canon Law and a diploma in Latin Letter from the Pontifical Gregorian University in Rome in 1986.

For much of his priesthood, Bishop Gainer served in parish, campus ministry, marriage and family ministry, and tribunal positions. As Secretary of Catholic Life and Evangelization for the Diocese of Allentown, he supervised 14 diocesan offices and the promotion of the works of spiritual renewal and evangelization.

In addition to his responsibilities as the Bishop of Harrisburg, Bishop Gainer also serves as President of the Pennsylvania Catholic Conference, the public policy arm of the 10 diocese in Pennsylvania.

On the national level, Bishop Gainer is a member of the United States Conference of Catholic Bishops (USCCB). He has served as Chair of Region III and V of the USCCB, as well as having served on the Administrative Committee, the Committee on Priorities and Planning, the Committee on Catholic Education, the Committee for Canonical Affairs and Church Governance. Bishop Gainer has also been a regional representative to the USCCB Committee for the Protection of Children and Young People.

Coat of Arms

Explanation of the Coat of Arms and Episcopal Motto

The Bishop’s coat of arms is composed of a shield with its symbols, a motto, scroll, and the external ornaments. In the United States, Roman Catholic residential bishops traditionally join their arms, in a heraldic practice known as impalement, with the existing arms of their new diocese. Keeping with this custom, the arms of Bishop Gainer are now joined to those of Harrisburg.

The heraldic device of the See of Harrisburg is a compilation of the arms of William Penn’s family, the founders of Pennsylvania, and the family of John Harris of Yorkshire, England, who, in 1712, first settled the area on the Susquehanna River, called Harris Ferry, which later took the name Harrisburg.

The shield appears in silver and is divided by a Latin Cross in red. Upon this cross appears a silver shamrock in honor of the titular cathedral of Harrisburg: Saint Patrick of Ireland.

In a chief sable (a black field in the shape of a bar that appears at the top of the Harrisburg arms) are two plates, or silver balls, known as roundels, assumed from the Penn family arms. Between them appears a silver crescent from the Harris family, which in Catholic heraldry also represents the image of the Blessed Virgin under the title of the Immaculate Conception, a title for Our Lady entrusted to the Church in America.

The personal arms of Bishop Gainer, seen on the right side of the shield, reflect his life and his heritage. These arms are composed of a red field on which is displayed a silver (white) bar, which is encircled by a golden (yellow) ring. This is the dominant configuration, honoring Saint Catherine of Siena, of the arms of Bishop Gainer’s home, the Diocese of Allentown. Above the bar is a silver pine tree and below the bar are the three silver hills with the golden double-cross member, known as the “Cross of Lorraine.” These eastern European (Baden and Slovak) charges are used to honor Bishop’s heritage.

Bishop Gainer’s motto is, “From His Fullness Grace Upon Grace.” This phrase, taken from Saint John’s Gospel (John 1:16), expresses the profound belief for each Christian that all we ever need, the life of God within, comes to us from the unending source of all goodness, that is, the Lord, for “from His fullness, grace upon grace.”

The device is completed with the external ornaments, including the processional cross placed in back and extending above and below the shield, and a pontifical hat, called a “gallero,” with its six tassels in three rows on either side of the shield, all in green. These are the heraldic insignia of a prelate of the rank of bishop.


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